Richard Wurmbrand

Brotherly Help of the Churches

Dear friends and benefactors,
In Canada since 1987, we bring help to the poor, hungry, sick, suffering, to all those who are in need, by putting the charity in the core of our life in faith. We send missionaries to preach in communities, churches, schools, institutions, proposing to the public to share, pray and act to bring help to the poor, hungry, sick, suffering and orphaned. We inform the world about atrocities committed against christians and the persecuted.

Director: Rev. Radu Roscanu

 

Give to those in need (minimum $20.00) to Aid to the Martyr Churches Inc.
(Aide aux Églises Martyres)
by clicking on the button
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Thank you in the name of God



Thursday, July 17, 2008

God’s Hero

By Richard Wurmbrand


Dear friends,

Violence is one of the chief gods of our day. A great portion of television programming is devoted to the present fighting among nations, murder, robbery, and rape in the large cities, and television dramas with violence as their theme. Murder and fighting are before us constantly.

Stress is placed upon carrying a gun for self-defense, or learning different forms of fighting so that the individual can protect himself. Some Christian people train their sons in various forms of self-defense. It may be better for the child to teach him to trust in the Lord than how to injure an opponent. Why should we teach our children to be violent when this is not the way of the Lord?

In the United States, as well as in some other countries, the violent man is glorified. He is the masculine hero who carries a machine gun in each hand or is expert in karate. He is not God’s hero.

God’s Hero is the Lord Jesus Christ. Of all men who have lived on the earth the Lord Jesus was the strongest in character, the most courageous. We should imitate Him in every aspect of His Person, not the reckless, wild, lustful adamic man of violence.

Whoever admires and seeks to imitate the violent adamic man is eating food offered to idols. The demons are gratified when human beings injure and kill each other.

Those who live by violence shall die by violence.

God’s saints are not violent people and they do not admire or practice violence.

It used to be that people would go to some form of entertainment once a month, or sometimes once a week. Now people are entertained by the television several hours a day. This is neither wholesome nor godly.

We do not need this much entertainment! The believer will never make a success of the Christian discipleship until he spends time each day in prayer, in waiting on the Lord, in meditating in the Scriptures. Religious devotion of this kind leaves little time for watching the antics of Satan and his demons.

Time spent in front of the television set is not only unprofitable, it is harmful—destructive of spiritual development. We have been commanded to not be conformed to the present world. The television set conforms us to the present world. We have been exhorted to make good use of our time. Watching television is not time occupied with building the Kingdom of God.

The five demon gods, lust, violence, drunkenness and revelry, covetousness, and witchcraft compose the great bulk of television programming. Those who occupy a portion of each day with television watching are partaking of these five gods and shall suffer accordingly.

The Christian family should never permit their children to watch the secular television… There are alternatives to television, such as indoor games, outdoor games, reading, puzzles, filmstrips, and video cassettes. There are a multitude of religious filmstrips and video cassettes that are useful for acquainting children with Christian values…

To sit the child in front of the secular television programs is to fill him or her with Satan’s values. Is this what we want?

If we deliver our children to Satan in this manner they will turn against us when they are older and hand us over to the authorities for being religious fanatics. The day of persecution is at hand!

To watch the secular television programs, even the news, can be to partake of food offered to demons if we do not continue to be diligent in prayer. We know the news is biased in favor of non-Christian values and we must keep this in the forefront of our mind.

If we want to know what really is going on in the world we need to spend an hour in prayer each day.

To party is to abandon one’s self to "fun." It is normal for children to have fun and play games. Children grow and learn about life and their surroundings while they are playing games.

The adamic believer, even though an adult in age, is still a child in that every once in a while he must have "fun." He must let his spiritual guard down, throw caution to the winds, and "enjoy himself." This is an excellent time for the enemy of his soul to cause him to say or do something harmful to the Kingdom of God.

Christians often do not understand the difference between fun and joy. Fun is a somewhat frantic exercise of the fleshly nature. Fun is possible only as long as the person’s circumstances are pleasing. One does not have fun while sick or in prison.

Joy, on the other hand, is a fruit of the Spirit of God. Joy is a deeply settled peace and sense of well-being. The saint has deep joy that flourishes in good times and bad, when at liberty or in prison, when in good health or sick, when prospects are good or dreadful. The further we walk with the Lord the stronger and more consistent our joy becomes.

The Lord said that He gives us of His joy.

These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. (John 15:11)

Can you imagine the Lord saying, "that my fun might remain in you"? Do you believe the Lord Jesus had much fun while He was on the earth? Therefore we see there is an important difference between fun and joy. Fun is of the flesh. Joy is of the Lord.

The Kingdom of God is righteousness, peace, and joy in the Holy Spirit of God.

Christians who love to "party," who believe that unless they are having fun they are not experiencing life as they should, are still of the first man, Adam. God in His love will soon chasten them severely so that Adam will be crucified and the new creation, the joyful creation, will come forth.

When we think of Pastor Richard Wurmbrand in a straitjacket, in solitary confinement thirty feet below ground in a Communist prison in Bucharest, gagged to muffle his insane howlings, in a cell so cold his pet spider froze to death, we find it difficult to sympathize with Christian adults or young people who did not have fun during their Saturday-night party (Richard Wurmbrand, With God in Solitary Confinement )

Another problem is that Christian people do not understand the difference between a party and Christian fellowship. It is a simple matter to tell the difference. If it is easy and compatible with what is going on to pray, to speak of the Lord, to prophesy, to build up one another in the faith, then one is having fellowship. These behaviors are out of place at a party. One is much more likely to hear jesting and gossip than words that build us up in the faith.

The demons are a merry group and love to dance and sing, as we can notice on the friezes on the temples in India. They love parties because they then can infiltrate the fleshly antics of unguarded believers.

To love parties is to love food sacrificed to idols.

Profanity is very common in our day…. There is now a rapidly increasing appearance of filthy language—especially in the Hollywood sentations.

A Christian would never employ profanity or obscene language if he could see the demon that was in his mouth. The demon world speaks constantly in profanities, obscenities—every unclean form of speech available. And in every language!

When people are filled with rage or fear they often take the Lord’s name in vain or spew out obscenities. The demons find gratification in such behavior… No Christian ever at any time is to speak profanely or in an obscene manner. To do so is to eat at the table of demons.

The world is a place of pain and dread. God has given to us His Holy Spirit to encourage and strengthen us so we can make our way through the world without succumbing to worry or discouragement.

People drink alcohol in order to escape momentarily from the pain and dread of life—and no doubt for other reasons. The Christian believer should never drink alcohol because it conflicts with the ministries, gifts, and movements of the Holy Spirit. We have been in a home group meeting where people had partaken of a little wine with their meal. The interference with the Holy Spirit was obvious.

We are aware that in many countries the use of wine and beer does not have the same stigma among Christians as is true of the United States.

The Nazirite vow, such as that resting on Samson (Judges 13:5), suggests that separation to God includes abstinence from alcohol. The Israelites could enjoy all the fruit of the vine, but not the Nazarite. He was separated to God for God’s special purposes.

Every Christian who desires to live the victorious life should regard himself or herself as a "Nazirite." The conquering Christian does not look for fleshly activities he can practice and yet remain a Christian. Rather, he is continually seeking to discover what he can do to improve his relationship to the Lord.

The Christian is a soldier, a spiritual warrior. His adversary the devil never rests. The Christian must keep all of his faculties finely honed, perpetually ready to counter the devices of Satan. The conquering Christian does not consider what other believers may do but is intent on serving the Lord to the utmost of his ability.

It is claimed that alcohol destroys brain cells. The Christian never, never does anything that would defile his or her body because it is the temple of the Holy Spirit.

Drunkenness, the impairment of the faculties through the use of alcohol, is one of the most common manifestations of demonic gratification in the world of today. It is food offered to idols.

Drugs also are food offered to idols. Like alcohol, people use drugs to gain some relief from the pain and dread of life on the earth. Drugs have been used historically in many—perhaps all—countries. The use of drugs is a major social concern of our day.

People employ drugs to gain entrance to the spirit realm, the realm of demons. Materialism does not satisfy the human personality and so the "scientific," "educated," "sophisticated" citizens of the large nations are turning to the occult for satisfaction. Drugs are one way of moving from the material to the spirit world.

There is evidence that drugs do permanent injury to the brain. Some authorities have stated that schizophrenia, for example, may result from drug use. It is obvious that the individual is disabled mentally, at least temporarily.

The victorious, obedient saint seeks always to be like his Lord. He is not, as we said previously, attempting to determine what he can do and still be a "Christian." He is not seeing how close he can walk to the Lake of Fire without toppling in.

People smoke or chew tobacco because they are not content with their body and their circumstances. They must add to their personality in order to be approved, to quiet their nerves, or for some other reason…

The scientific research that has been conducted relative to cigarette smoking has proved beyond all doubt that smoking produces a number of serious, debilitating ailments. Also, pipe smoking has been associated with cancer of the mouth.

The Scripture informs us that God will destroy the person who deliberately injures his or her own body with alcohol, drugs, or cigarettes.

Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. (I Corinthians 3:16,17)

Alcohol, drugs, and cigarettes defile the temple of God. They are foods offered to idols. The demons derive satisfaction when they can prevail on a human being to partake of them.

Acquiring money. The Scriptures reveal clearly, from Balaam to Ananias and Sapphira, that the love of money is the root of all evil.

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. (I Timothy 6:10)

The numerous sins and excesses of the several "civilized" nations of our day have their root in the love of money. Most of the crime is caused by the desire to acquire money. The professions, from school-teaching to law to medicine, are often not pursued with the idea of helping people but to get more money from them.

Money is the God of Western civilization. The citizens of the large nations could not conceive of a world without money. Everything that is done is carried through in terms of money, with very little exception.

Wars are fought because of money. Much of the world is naked and starving because those with a surplus love money. The governments govern unjustly because of the love of money. People look to money to bring them love, joy, and peace when these treasures can come only from God.

No person can serve God and money. We are forced to choose between the two. We can gain our security, pleasure, and achievement through the use of money or through prayer and obedience to God. This is one of the basic decisions we make in life.

The pursuit of more money than is needed for our welfare and the welfare of those for whom we are responsible is a food offered to idols. The wise believer will ask God to remove this demon-God from him. He will be infinitely happier as soon as he is totally delivered from the love and worship of money.

The love of luxury. A person’s life does not consist in the abundance of things he possesses, the Lord informed us. Yet, in the large nations of Western civilization, an abundance of material comforts is considered not only to be desirable but to be essential to the proper care and comfort of the believer.

In fact, we are being told lately that material prosperity is the sign of God’s blessing.

Your’s in Christ,

Richard Wurmbrand

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Monday, July 14, 2008

Your journey is too great

By Richard Wurmbrand

"Arise and eat; because the journey is too great for thee." (1 Kings 19:7)


Dear brothers and sisters,

To begin a new year is somehow like contemplating a journey. We have come so far - perhaps the journey has been tiring. Who knows what is ahead? Will we have the strength and the courage to meet whatever lies in our path and to reach our objective?

We have put our trust in Christ! He has paid on the cross for all our sins. By faith in His sacrifice we have been considered righteous by God. By Him we are today what He is: the light of the world. (Mt 5:14).

"It is impossible but that offences will come" - said the Saviour (Luke 17:1). These offences came even to the most reliable men of God. They come to us, on our journey through life too. These do not disqualify us from being the light of the world.

Elijah the prophet passed one day through a very intense crisis for his soul. He wished to die. He was angry with God. He revolted against Him and didn’t agree with His plans. And in this state of mind, terribly furious, he fell asleep. How will God deal with his rebelliousness now... His servant deprived totally of hope?

He sent an angel.

Woe, what a damning message will this messenger of God bring to him? But instead, the angel awoke Elijah from his sleep. It must have been something very important if God took such trouble to send an angel from Heaven for this purpose. «Arise and eat!» the angel said to Elijah, and gave him a cake (1 Kings 19:5-6).

It seemed not too costly to God to send an angel for the rebellious Elijah. He was still His child, His prophet. Even if he passed now through a great spiritual crisis, he still remained Elijah the prophet. Even though he rebelled for a while, wishing to die, and seemed as if he didn’t want to know any more about God.

Elijah woke up and ate. But the bitterness he felt was not over. As it happens often with ourselves when we pass through a great crisis of our soul and suffering, we feel the need to sleep in order to forget. So Elijah did nothing else after that: he fell asleep again!

The angel of God came to him the second time. Now we would have surely expected that the angel would rebuke Elijah for his attitude that lacked gratitude. But no! To our surprise, the whole message brought to Elijah by the angel is again this: «Awake and eat, for the journey is too great for thee.»

God had not rejected Elijah. On the contrary, in His eyes, he still remained His prophet, the same man of God to whom such an important task had been entrusted, that it surpassed the natural strength of a mere man. The way prepared by God for Elijah, as a prophet, was too long and difficult for a simple man.

This journey of such great responsibility God has entrusted to the man who just then had passed through moments of difficult spiritual crisis - who was even in rebellion.

Do such moments also come over us? Have we, too, known hopelessness and rebellion? We can look back over a year and see where we have succeeded, but perhaps this backwards view is clouded with the memory of disappointment and failure. Never mind. Those do not annul the gifts and the calling to which God has called us.

It is true that in those moments we were a «light of the world»; we were without hope, rebellious, but we were still God’s children.

It is important that we are built on the Rock of Ages that is Christ. The waves of despair have passed and will still pass over us; but the Rock will remain unmoved. With the Rock, we too will remain.

Jesus said about Himself «I am the Light of the World». Oh yes, with this we are all in agreement that He is the Light of the World! But we don’t believe that we are what He is. Let us look closer at this thing.

Jonah was also a prophet of God. The way of Jonah was not the way of obedience. On the contrary, Jonah fled from God. He did not agree with the plans of God, neither on behalf of others nor for himself. Jonah fled from Him. God did not flee from Jonah, but rather looked for him. He brought him back to Himself even with a strong hand. This not in order to punish him, but to tell him: «Your disobedience was only a parenthesis. Go on now and continue from where you left. You are a jight for the world.»

The world is mostly in darkness. Many of our brothers and sisters suffer trials and persecution. Through the days ahead we need to be like mirrors to reflect the light of Christ to needy people and to bring hope and encouragement to those in despair.

The journey is great but as we feed upon the Word of God we will find the grace and strength to fulfil His purposes.

Even we, too, have fled from God and have rebelled against His plans, He has not left us. We were and still remain His children. Not by our deeds or merit have we achieved this degree. Not by deeds, be those good or bad, shall we lose this honour. We are in Christ by His grace and mercy. By His grace we shall remain through to the end of the journey. We are the light of the world.

May He help us in this.

Sincerely in Christ,

Richard Wurmbrand

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Wednesday, July 9, 2008

What do we have to give in alms?

Jesus Christ asks us to give the poor of our surplus. He asks us to give even our little.

In Marc 12, 41-44, results that He asks us to give all that we have, all our richness. (It is about the parabola of the widow which gives two pennies in the church).

But Christ asks us to give even what we do not have, which we do not have. He asks us the impossible one. A famous French writer this fact, as follows:

In a monastery where he wished to enter, introduces himself an applicant wishing to become monk.

Would you know, father, that I have neither the faith, neither the light, neither the courage, nor confidence in myself and by consequence I cannot help myself and of as much less the others. I do not have anything.

It would have been normal that he should be returned instantly by the higoumen

But, this one says to him:

It doesn’t matter! You do not have the faith, you do not have the light, but, by giving them to the others, you will also acquire them for yourself. Go and take possession of your room of retirement in this monastery.

Not of his surplus, not of his little, nor even of his indigence, but of what he misses. While making alms to the others what you do not have, - the faith, the light, the confidence of oneself, the courage,- you will also acquire them for you. You can make alms with what you think that you don’t have, but which perhaps exist at the bottoms of your heart, and you will take conscience thus.

Paradoxically, Christ says to us:

If you want to lead, then become servant; if you want to be glorified, then humiliates yourself; if you want to save your soul, then take the risk for Me; if you want to regain your innocence, then recognize yourself to be guilty, and know that if you will give what you don’t have, you will acquire also what you gave to the others.

By making alms what we do not have, we will acquire by rebound what we dared to give to the others.

This is valid for any Christian, for the clerks and for the laymen. Even the monk or the deacon or the priest who cross the desert of the doubt or of the spiritual dryness, which is in the doubt or tempted by despair, must give to those which come to require from him assistance, which they await that one gives them, and even what he knows well that he cannot give them. In their making the gift, this gift will return on him, he will receive the mercy in return of those alms.

By giving the light that you do not have, you will have it also yourself. The gift that you made returns you like a boomerang, like a ray of light reflected by a mirror. And this gift will fill you, will enrich you.

It is that what Christ wants that we give in alms: the surplus, the little, our indigence, all. The monk, the deacon, the priest, have to give to the others the faith, the light, even if they misses those for short time or for more long time. Even if they are in a state of loss of their zeal.

Will they be able to do that? Yes, because they belong to the group of the friends of the Christ, who said that they are not world, as Me I am not world (Jean 17, 20).

And Paul also had known as:
You must help the weak ones and to remind you the words of Christ
Are happier those who give than those who receive. (Acts 20,35).

Fine words

Let us think of the crucifixion of Jesus. He is nailed on the cross, his body is bloody, he awaits the anguish and the death. On his right and on his left there are two other crosses, with two thieves, both offenders of the common right. The sun is to the zenith, Jesus is thirsty, all is desolation, and pain. The scribes, the Pharisees, defy him dying. Even the thief of his left causes him. He insults him.

The thief of the right-hand side finds the respite and the nobleness of heart to say fine words to his neighbour. He cannot help him, but he tells him fine words.

Jesus says to him:
Today you will be with me in the paradise.

Jesus gave him this single privilege to enter in the paradise with Him, who is either God and man, privilege which neither Isaiah, neither Moses, nor Noah will not have like privilege. The thief received for himself only, this single privilege.

Those fine words of the thief could soften the suffocating atmosphere, of spite, of venom, which reigned on Golgotha. Like a miracle, the fine words of affection, of confidence, of compassion, changed suddenly all, and transformed Golgotha - space vitiated by iniquity, by cruelty, by revenge, - into an anteroom of the paradise.

The thief did not remain closed in the world, isolated in its self-centredness, he became that which has seen, which has recognized, which comforted Jesus, who took his defence, by his fine words.

We also, can make the good deeds by giving our alms in the form of the fine words of encouragement, of confidence, of compassion, of participation in the distress of the others.

Never let us lose the occasion to make the good deeds by the word which brings the moral comfort to the suffering ones, to the poor, to the old men.

Let us be like the good thief

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Sunday, July 6, 2008

Faith - Pastor Richard Wurmbrand

Dear brothers and sisters,

"Faith"

Faith is the bird that sings to the dawn while it is still dark.

Because I believe in you, my God,

I will keep singing in the darkness of my life.

Though I cannot see it now, I believe the dawn will come;

though I cannot find the right melody of joy,

I will sing a song of my trust in you.

And when I finally see the soft glow of a new day coming,

I will know all the more that you are the God
who always keeps promises.


Sincerely,

Pastor Richard Wurmbrand

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Thursday, July 3, 2008

The Guide to Heaven


"Who are these people all dressed in white? And where have they come from?"
Revelation 7:13

Today we thank God for saving and sanctifying the saints on earth and in heaven. We especially thank Him for taking our family members, relatives, and friends to be with Him in heaven. We look forward to becoming holy and joining Jesus and the family in heaven. We cannot do this by our own power but we can let it be done to us (see Lk 1:38).

The Father and the Son have sent the Holy Spirit to make us holy. All we have to do is obey by following the lead of the Spirit (Gal 5:25).

However, this is difficult to do because our flesh (human nature) lusts against the Spirit (Gal 5:17).

There is a strong opposition between what we naturally want and what the Spirit wants. Therefore, to let the Spirit make us saints, we must allow the Spirit to crucify our flesh with its passions and desires (Gal 5:24).

In this way, we become holy, able to be like our Father and « see Him as He is » (1 Jn 3:2).

Holiness is the fruit of the Spirit, not the fruit of our efforts. All saints have been produced by the Spirit. Life in the Spirit leads to life in heaven.

Theophore

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